Опубликованный пакет / CLIR
eng.hobbes.leviathan
v0.1.0Leviathan, or the Matter, Forme, & Power of a Common-Wealth Ecclesiasticall and Civill
Пломба §208
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symbol_decl — 231
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| AcceptionOfPersonsVice | Acception of persons | internal | |
| AcknowledgeEquality | That every man acknowledge other for his Equall by Nature | internal | |
| AgainstArrogance | That at the entrance into conditions of Peace, no man require to reserve to himselfe any Right, which he is not content should be reserved to every one of the rest | internal | |
| AgainstContumely | That no man by deed, word, countenance, or gesture, declare Hatred, or Contempt of another | internal | |
| ArroganceVice | Arrogance | internal | |
| Complaisance | That every man strive to accommodate himselfe to the rest | internal | |
| EnjoyAire | enjoy aire | internal | |
| EnjoyMotion | enjoy motion | internal | |
| EnjoyWater | enjoy water | internal | |
| EqualUseOfThingsCommon | That such things as cannot be divided, be enjoyed in Common, if it can be; and if the quantity of the thing permit, without Stint; otherwise Proportionably to the number of them that have Right | internal | |
| Equity | If a man be trusted to judge between man and man, that he deale Equally between them | internal | |
| FacilityToPardon | That upon caution of the Future time, a man ought to pardon the offences past of them that repenting, desire it | internal | |
| Gratitude | That a man which receiveth Benefit from another of meer Grace, Endeavour that he which giveth it, have no reasonable cause to repent him of his good will | internal | |
| IngratitudeVice | Ingratitude | internal | |
| IniquityVice | Iniquity | internal | |
| InjusticeVice | Injustice | internal | |
| LayDownRightToAllThings | That a man be willing, when others are so too, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himselfe | internal | |
| NoManHisOwnJudge | No man is a fit Arbitrator in his own cause | internal | |
| NoPartialArbitrator | No man in any Cause ought to be received for Arbitrator, to whom greater profit, or honour, or pleasure apparently ariseth out of the victory of one party, than of the other | internal | |
| OfLot | That the Entire Right; or else, (making the use alternate,) the First Possession, be determined by Lot | internal | |
| OfWitnesses | In a controversie of Fact, the Judge must give credit to a third; or to a third and fourth; or more | internal | |
| PerformCovenantsMade | That men performe their Covenants made | internal | |
| PrideVice | Pride | internal | |
| PrimogenitureAndFirstSeising | Those things which cannot be enjoyed in common, nor divided, ought to be adjudged to the First Possessor; and in some cases to the First-Borne, as acquired by Lot | internal | |
| ResistingChains | resisting Chayns | internal | |
| ResistingDeadlyForce | resisting them, that assault him by force, to take away his life | internal | |
| ResistingImprisonment | resisting Imprisonment | internal | |
| ResistingWounds | resisting Wounds | internal | |
| RevengeRespectingFutureGood | That in Revenges, Men look not at the greatnesse of the evill past, but the greatnesse of the good to follow | internal | |
| RightToGoverneOwnBody | right to governe their owne bodies | internal | |
| SafeConductForMediators | That all men that mediate Peace, be allowed safe Conduct | internal | |
| SeekPeace | To seek Peace, and follow it | internal | |
| SubmissionToArbitrement | That they that are at controversie, submit their Right to the judgement of an Arbitrator | internal | |
| WaiesToGo | waies to go from place to place | internal | |
| acception_of_persons | the violation, Acception Of Persons, Prosopolepsia | internal | |
| accident_turned_it_to_benefit | some accident which he could not expect, arriving may turne it to his benefit | internal | |
| acknowledgeth_other_as_equall | acknowledgeth other for his Equall by Nature | internal | |
| acquired_by_mutuall_contract | acquired in recompence of the universall Right they abandon | internal | |
| adjudged_to | ought to be adjudged to him | internal | |
| against_the_law_or_not | whether against the Law, or not against the Law — a question Of Right | internal | |
| against_the_reason_of_his_preservation | against the reason of his preservation | internal | |
| allowed_safe_conduct | be allowed safe Conduct | internal | |
| arbitrator_of | trusted by them that make him Arbitrator | internal | |
| arrogant | the breakers, Arrogant Men; the Greeks call the violation pleonexia | internal | |
| assurance_of_pardon | assurance of pardon | internal | |
| at_controversie | they that are at controversie | internal | |
| at_entrance_into_conditions_of_peace | at the entrance into conditions of Peace | internal | |
| attaineth_soveraignty_by_rebellion | attaining Soveraignty by Rebellion | internal | |
| became_impossible_afterwards | if that prove impossible afterwards, which before was thought possible | internal | |
| bindeth_in_the_sight_of_god | binds in the sight of God | internal | |
| binds_in_foro_externo | the Law of Nature bindeth In Foro Externo, that is, to the putting it in act | internal | |
| bound_to_the_value | the Covenant is valid, and bindeth, though not to the thing it selfe, yet to the value | internal | |
| bound_to_unfeigned_endeavour | bound to the unfeigned endeavour of performing as much as is possible; for to more no man can be obliged | internal | |
| breach_conduceth_to_benefit | when it conduceth to such a benefit, as shall put a man in a condition, to neglect the power of other men | internal | |
| breach_conduceth_to_eternall_felicity | they will not have the Law of Nature to be those Rules which conduce to the preservation of mans life on earth; but to the attaining of an eternall felicity after death; to which they think the breach of Covenant may conduce | internal | |
| breach_in_foro_interno | a breach of the Obligation In Foro Interno | internal | |
| breach_not_against_reason | to keep, or not keep Covenants, was not against Reason | internal | |
| breach_of_faith_is_a_precept_of_reason | Breach of Faith called a Precept of Reason, or Nature | internal | |
| breaketh_covenant | he that breaketh his Covenant | internal | |
| by_mediation_of_revelation | by Mediation of such as God speaketh to, either by Revelation supernaturall, or by his Lieutenants | internal | |
| can_be_enjoyed_in_common | can be enjoyed in Common | internal | |
| can_never_be_made_lawfull | can never be made lawfull | internal | |
| cannot_be_divided | such things as cannot be divided | internal | |
| cannot_be_received_into_society | cannot be received into any Society, that unite themselves for Peace and defence, but by the errour of them that receive him | internal | |
| cause_of_feare_arising_after | something arising after the Covenant made; as some new fact, or other signe of the Will not to performe | internal | |
| cause_of_warre | is the cause of Warre | internal | |
| caution_of_the_future_time | caution of the Future time | internal | |
| coercive_power_erected | some coercive Power, to compell men equally to the performance of their Covenants, by the terrour of some punishment | internal | |
| common_power_over | a common Power set over them, with right and force sufficient to compell performance | internal | |
| commutative_justice | Commutative Justice, is the Justice of a Contractor; that is, a Performance of Covenant | internal | |
| conformable_to_his_own_will_signified | done to a man, conformable to his own Will signified to the doer | internal | |
| content_it_be_reserved_to_every_one | is content that the same Right should be reserved to every one of the rest | internal | |
| contented_with_equall_liberty | is contented with so much liberty against other men, as he would allow other men against himselfe | internal | |
| contract | CONTRACT | internal | |
| contractor_in | a Contractor, in Buying, and Selling; Hiring, and Letting to Hire; Lending, and Borrowing; Exchanging, Bartering | internal | |
| controversie_of_fact | a controversie of Fact | internal | |
| contumely | The breach of which Law, is commonly called Contumely | internal | |
| covenant | a Covenant, or PACT | internal | |
| covenant_between | the parties to the Covenant | internal | |
| covenant_discharged_by_vice | the Covenant made is discharged by the vice of the person to whom it was made | internal | |
| covenanted_to_obey | he had before Covenanted to obey | internal | |
| credit_given_to_a_third | credit given to a third; or to a third and fourth; or more | internal | |
| cruelty | Revenge without respect to the Example, and profit to come, is commonly stiled by the name of Cruelty | internal | |
| damage_redoundeth_to | the dammage redoundeth to another | internal | |
| dealeth_equally_between_them | dealeth Equally between them | internal | |
| declareth_hatred_or_contempt | by deed, word, countenance, or gesture, declareth Hatred, or Contempt of another | internal | |
| declareth_he_thinks_it_reason_to_deceive | declares he thinks it reason to deceive those that help him | internal | |
| delivered_in_the_word_of_god | considered as delivered in the word of God, that by right commandeth all things | internal | |
| designed_for_correction_or_direction | with the designe of correction of the offender, or direction of others | internal | |
| destructive_of_his_life | that, which is destructive of his life, or taketh away the means of preserving the same | internal | |
| determined_by_lot | the Entire Right, or the First Possession, determined by Lot | internal | |
| devested_of_liberty_of_hindring | Devested himselfe of the Liberty, of hindring another of the benefit of his own Right to the same | internal | |
| diminution_of_impediments | the effect which redoundeth to one man, by another mans defect of Right, is but so much diminution of impediments to the use of his own Right originall | internal | |
| distributes_to_every_man_his_own | he is said to distribute to every man his own; which is more properly Equity | internal | |
| done_or_not_done | whether it were done, or not done — a question Of Fact | internal | |
| doth_the_action | doth the action | internal | |
| doth_to_another | doth that to another | internal | |
| endeavoureth | endeavoureth the performance of the Law | internal | |
| enjoyed_in_common_without_stint | enjoyed in Common without Stint | internal | |
| enjoyed_proportionably | enjoyed Proportionably to the number of them that have Right | internal | |
| entred_into_by_feare | a Covenant entred into by fear | internal | |
| event_cannot_reasonably_be_expected | though the event follow, yet it cannot reasonably be expected, but rather the contrary; and by gaining it so, others are taught to gain the same in like manner | internal | |
| expresse_signe | Signes of Contract Expresse | internal | |
| externall_impediment | externall Impediment | internal | |
| first_borne | the First-Borne, as acquired by Lot | internal | |
| first_possessor | the First Possessor | internal | |
| forgiven | Forgivenesse, the restitution of liberty | internal | |
| forme_of_speech_added_to_promise | a Forme Of Speech, Added To A Promise; By Which He That Promiseth, Signifieth, That Unlesse He Performe, He Renounceth The Mercy Of His God | internal | |
| former_covenant_to_another | a former Covenant, passing away the same Right to another man | internal | |
| free_gift_of | the transferring of Right is not mutuall, but a GIFT, FREEGIFT, GRACE | internal | |
| freed_of_covenant | Men are freed of their Covenants | internal | |
| fulfilleth_the_law | fulfilleth the Law | internal | |
| giver_hath_no_cause_to_repent | he which giveth it, have no reasonable cause to repent him of his good will | internal | |
| greater_profit_from_victory_of_one_party | to whom greater profit, or honour, or pleasure apparently ariseth out of the victory of one party, than of the other | internal | |
| guilty_of_the_warre | is guilty of the warre that thereupon is to follow | internal | |
| hindereth | hindereth him from the benefit of the Right granted or abandoned | internal | |
| hindred_the_making_of_it | the same fault was sufficient to have hindred the making of it | internal | |
| hope_of_obtaining_peace | he has hope of obtaining Peace | internal | |
| in_condition_of_meer_nature | in the condition of meer Nature | internal | |
| in_condition_of_war | the condition of Warre of every one against every one | internal | |
| in_vain_and_no_oath | is in vain; and no Oath | internal | |
| inflicteth_punishment | inflicteth punishment | internal | |
| ingratitude | The breach of this Law, is called Ingratitude | internal | |
| injury_done_to | the Injury is done to him to whom the Covenant was made | internal | |
| injustice | such hindrance is INJUSTICE, and INJURY, as being Sine Jure | internal | |
| injustice_actually | Injustice actually, that is, after the erection of a Common-wealth | internal | |
| injustice_of_action | the definition of INJUSTICE, is no other than The Not Performance Of Covenant | internal | |
| insufficient_signe_of_free_gift | an insufficient signe of a Free-gift and therefore not obligatory | internal | |
| just_action | whatsoever is not Unjust, is Just | internal | |
| just_man | he that fulfilleth the Law, is Just | internal | |
| keepeth_promise | Keeping Of Promise, or Faith | internal | |
| keeping_of_covenant_is_a_rule_of_reason | Justice therefore, that is to say, Keeping of Covenant, is a Rule of Reason, by which we are forbidden to do any thing destructive to our life; and consequently a Law of Nature | internal | |
| known_to_be_impossible | the matter promised is known to be Impossible | internal | |
| law_of_nature | a Law of Nature | internal | |
| law_of_nature_of_civil_society | one of the Lawes of Nature which onely concern the doctrine of Civill Society | internal | |
| lawfull_covenant | a Covenant, if lawfull | internal | |
| layeth_down_right_to_all_things | layeth down this right to all things | internal | |
| man | a man | internal | |
| matter_of_covenant | the matter, or subject of a Covenant | internal | |
| means_of_enjoying | the Means of enjoying the Right, as farre as lyeth in his power | internal | |
| mediateth_peace | men that mediate Peace | internal | |
| meriteth | is said to MERIT that which he is to receive, and hath it as DUE | internal | |
| modest | The observers of this law, are those we call Modest | internal | |
| morall_vertue | the way, or means of Peace, are good; that is to say, Morall Vertues | internal | |
| mutuall_transferring_of_right | The mutuall transferring of Right, is that which men call CONTRACT | internal | |
| named_by_hobbes_as_never_lawfull | named among those that can never be made lawfull | internal | |
| names_of_just_and_unjust_have_place | the names of Just, and Unjust can have place | internal | |
| necessary_to_retaine | necessarie for mans life to retaine; as right to governe their owne bodies; enjoy aire, water, motion, waies to go from place to place | internal | |
| neglecteth_that_care | he that neglecteth it | internal | |
| no_injury_done | is no Injury to him | internal | |
| no_naturall_knowledge_of_estate_after_death | there is no naturall knowledge of mans estate after death; much lesse of the reward that is then to be given to breach of Faith | internal | |
| no_security_of_life | there can be no security to any man of living out the time, which Nature ordinarily alloweth men to live | internal | |
| not_reasonably_or_wisely_done | such events do not make it reasonably or wisely done | internal | |
| not_to_be_understood_as_meant | he is not to be understood as if he meant it, or that it was his will | internal | |
| not_to_defend_himselfe | a Covenant not to defend my selfe from force, by force | internal | |
| oath | OATH | internal | |
| obliged_not_to_hinder | is OBLIGED, or BOUND, not to hinder those, to whom such Right is granted, or abandoned, from the benefit of it | internal | |
| obliged_to_transferre_hindring_rights | obliged to transferre to another, such Rights, as being retained, hinder the peace of Mankind | internal | |
| of_mutuall_trust | a Covenant wherein neither of the parties performe presently, but trust one another | internal | |
| offence_past | the offences past | internal | |
| one_way_imaginable_is_keeping_covenant | there being but one way imaginable; and that is not breaking, but keeping of Covenant | internal | |
| other_arguments | other Arguments | internal | |
| other_signes_of_will_to_transferre | other signes of the Will to transferre a Right, besides Words | internal | |
| others_willing_to_lay_down_right | when others are so too, as farre-forth, as for Peace, and defence of himselfe he shall think it necessary | internal | |
| pardoneth | pardoneth the offence past | internal | |
| party_to | a party to the controversie; his own cause | internal | |
| peace_unobtainable | he cannot obtain Peace | internal | |
| performed | Performance, the naturall end of obligation | internal | |
| performeth_his_trust | if he performe his Trust | internal | |
| performeth_presently | delivereth the Thing contracted for on his part | internal | |
| power_left_him | the power left him, according as his judgement, and reason shall dictate to him | internal | |
| practised_by | practiseth the Vice | internal | |
| pride | The breach of this Precept is Pride | internal | |
| properly_called_law | then are they properly called Lawes | internal | |
| propriety | that Propriety, which by mutuall Contract men acquire | internal | |
| quantity_permitteth | if the quantity of the thing permit | internal | |
| question_of_fact_decided | the question Of Fact is decided: whether it were done, or not done | internal | |
| question_of_right_decided | the question Of Right is decided: whether against the Law, or not against the Law | internal | |
| reasonable_suspicion | any reasonable suspition that the other will not performe | internal | |
| reasonable_suspicion_established | it is established that there is a reasonable suspition of non-performance | internal | |
| received_for_arbitrator | is received for Arbitrator | internal | |
| receiveth_benefit_of_meer_grace | receiveth Benefit from another of meer Grace | internal | |
| renounced_right | hath simply Renounced his Right, not caring to whom the benefit thereof redoundeth | internal | |
| repenting_desireth_pardon | them that repenting, desire it | internal | |
| requireth_to_reserve_right | requireth to reserve to himselfe a Right | internal | |
| retaineth_things_superfluous_to_himselfe | striveth to retain those things which to himselfe are superfluous, and to others necessary | internal | |
| right_of_preserving_his_person | a Right whose end is the security of a mans person, in his life, and in the means of so preserving life | internal | |
| right_passeth | the Right passeth | internal | |
| right_to | the Right of Nature: the Liberty each man hath, to use his own power for the preservation of his own Nature | internal | |
| righteous_man | a Righteous man | internal | |
| security_of_performance | there is Security that the Lawes of Nature may be put in act | internal | |
| seeketh_felicity_of_heaven_by_breach | gaining the secure and perpetuall felicity of Heaven, by any way | internal | |
| seeketh_peace | seeketh Peace, and followeth it | internal | |
| seemeth_to_despoyle_himselfe_of_the_end | by words, or other signes, seemeth to despoyle himselfe of the End, for which those signes were intended | internal | |
| signe_by_inference | Signes by Inference | internal | |
| sociable | The observers of this Law, may be called SOCIABLE | internal | |
| striveth_to_accommodate_himselfe | striveth to accommodate himselfe to the rest | internal | |
| submitteth_to_arbitrement | submit their Right to the judgement of an Arbitrator | internal | |
| sufficient_signe_of_renouncing | a Declaration, or Signification, by some voluntary and sufficient signe | internal | |
| sufficiently_argues_the_will | whatsoever sufficiently argues the will of the Contractor | internal | |
| sworne_by_the_god_he_feareth | sworn by the God he feareth | internal | |
| taketh_all_care_his_actions_be_just | he that taketh all the care he can, that his Actions may be all Just | internal | |
| tendeth_to_his_own_destruction | notwithstanding any thing can be foreseen, and reckoned on, tendeth to his own destruction | internal | |
| theoreme_of_reason | but Conclusions, or Theoremes concerning what conduceth to the conservation and defence of themselves | internal | |
| thing | any thing | internal | |
| thinketh_action_contrary | thinketh his Action contrary to the Law, though it be according to it | internal | |
| thinketh_best_preserveth_him | that, by which he thinketh it may be best preserved | internal | |
| to_accuse_himselfe | a Covenant to accuse ones Selfe | internal | |
| transferred_right | hath Transferred his Right, intending the benefit thereof to a certain person | internal | |
| transferring_not_mutuall | the transferring of Right is not mutuall; one of the parties transferreth, in hope to gain friendship, service, reputation of Charity, or reward in heaven | internal | |
| trusted_to_judge_between | a man trusted to judge between man and man | internal | |
| trusted_to_performe_hereafter | is to performe his part at some determinate time after, and in the mean time is trusted | internal | |
| unjust_action_from_sudden_passion | unjust Actions, that proceed from sudden Passion, or mistake of Things, or Persons | internal | |
| unlawfull_covenant | a Covenant, if unlawfull | internal | |
| unrighteous_man | an Unrighteous man | internal | |
| uses_own_power_for_preservation | useth his own power, as he will himselfe, for the preservation of his own Nature | internal | |
| useth_helps_and_advantages_of_warre | seeketh, and useth, all helps, and advantages of Warre | internal | |
| valid_though_extorted | the Covenant is valid, though extorted by feare | internal | |
| value_also_impossible | if that also be impossible | internal | |
| vice_of_the_person_to_whom_made | a fault of the person to whom the Covenant was made; as Heretiques, and such as use not to performe their Covenant to others | internal | |
| violation_of_faith | the fayling of performance (if it be voluntary) Violation Of Faith | internal | |
| void_covenant | the Covenant is Voyd | internal | |
| winneth_the_prize | so to Win, or so to Catch, the Prize propounded to many | internal | |
| with_bruit_beast | a Covenant with bruit Beasts | internal | |
| with_god | a Covenant with God | internal | |
| witness_for_one_party | a witnesse for one party | internal | |
| witness_for_other_party | a witnesse for the other party | internal | |
| words_of_present_or_past | words of the time Present, or Past; as, I Give, I Grant, I Have Given | internal | |
| words_of_the_future | words of the future; as, I Will Give, I Will Grant; which words are called Promise | internal | |
| words_spoken_with_understanding | words spoken with understanding of what they signifie | internal | |
| would_not_have_done_to_himselfe | that which thou wouldest not have done to thy selfe | internal |
type_decl — 11
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| CommonPower | common Power, with right and force sufficient to compell performance | internal | |
| Controversy | controversie | internal | |
| Covenant | Covenant, or Pact | internal | |
| Deed | action | internal | |
| Gift | GIFT, FREE-GIFT, GRACE | internal | |
| NaturalLaw | Law of Nature | internal | |
| Offence | offence past | internal | |
| Person | man | internal | |
| Power | a mans own power | internal | |
| Thing | the matter of a Right or of a Covenant | internal | |
| Vice | Vice | internal |
rule — 118
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| AJustManIsHeThatTakethCare | A Just man therefore, is he that taketh all the care he can, that his Actions may be all Just | 1 | internal |
| AnUnjustManIsHeThatNeglectethIt | and an Unjust man, is he that neglecteth it | 1 | internal |
| BarePromiseOfFutureGiftIsInsufficient | Words alone, if they be of the time to come, and contain a bare promise, are an insufficient signe of a Free-gift and therefore not obligatory | 1 | internal |
| BreachInForoInternoByActThoughtContrary | may be broken, not onely by a fact contrary to the Law but also by a fact according to it, in case a man think it contrary | 1 | internal |
| BreachOfGratitudeIsIngratitude | The breach of this Law, is called Ingratitude | 1 | internal |
| BreachOfTheEighthIsContumely | The breach of which Law, is commonly called Contumely | 1 | internal |
| BreachOfTheNinthIsPride | The breach of this Precept is Pride | 1 | internal |
| BreakerCannotBeReceivedIntoSociety | He therefore that breaketh his Covenant, and consequently declareth that he thinks he may with reason do so, cannot be received into any Society, that unite themselves for Peace and defence, but by the errour of them that receive him | 1 | internal |
| BreakersOfTheTenthAreArrogant | The observers of this law, are those we call Modest, and the breakers Arrogant Men | 1 | internal |
| CastOutOfSocietyHePerisheth | if he be left, or cast out of Society, he perisheth; and if he live in Society, it is by the errours of other men, which he could not foresee, nor reckon upon; and consequently against the reason of his preservation | 1 | internal |
| CommutativeJusticeIsPerformanceOfCovenant | To speak properly, Commutative Justice, is the Justice of a Contractor; that is, a Performance of Covenant | 1 | internal |
| ContractOnTrustIsCovenant | the Contract on his part, is called PACT, or COVENANT | 1 | internal |
| CovenantNotToDefendHimselfeIsVoyd | A Covenant not to defend my selfe from force, by force, is alwayes voyd | 1 | internal |
| CovenantOfMutuallTrustVoydInMeerNature | If a Covenant be made, wherein neither of the parties performe presently, but trust one another; in the condition of meer Nature, upon any reasonable suspition, it is Voyd | 1 | internal |
| CovenantToAccuseHimselfeIsInvalid | A Covenant to accuse ones Selfe, without assurance of pardon, is likewise invalide | 1 | internal |
| CovenantsExtortedByFeareAreValid | Covenants entred into by fear, in the condition of meer Nature, are obligatory | 1 | internal |
| CovenantsNotDischargedByViceOfTheOther | if any fault of a man, be sufficient to discharge our Covenant made; the same ought in reason to have been sufficient to have hindred the making of it | 1 | internal |
| DictatesOfReasonAreButTheoremes | These dictates of Reason, men use to call by the name of Lawes; but improperly: for they are but Conclusions, or Theoremes | 1 | internal |
| DistributiveJusticeIsMoreProperlyEquity | And Distributive Justice, the Justice of an Arbitrator; if he performe his Trust, he is said to distribute to every man his own; but more properly Equity | 1 | internal |
| DoNotThatToAnother | Do not that to another, which thou wouldest not have done to thy selfe | 1 | internal |
| DutyNotToMakeVoydHisOwnAct | he Ought, and it his DUTY, not to make voyd that voluntary act of his own | 1 | internal |
| EighteenthLawNoPartialArbitrator | no man in any Cause ought to be received for Arbitrator, to whom greater profit, or honour, or pleasure apparently ariseth out of the victory of one party, than of the other | 1 | internal |
| EighthLawAgainstContumely | That no man by deed, word, countenance, or gesture, declare Hatred, or Contempt of another | 1 | internal |
| EleventhLawEquity | If a man be trusted to judge between man and man, it is a precept of the Law of Nature, that he deale Equally between them | 1 | internal |
| EndeavourFulfillethTheLaw | in that they require nothing but endeavour; he that endeavoureth their performance, fulfilleth them | 1 | internal |
| EveryManHasRightToEveryThing | in such a condition, every man has a Right to every thing; even to one anothers body | 1 | internal |
| ExpresseSigneIsSufficient | And these Signes are either Words onely, or Actions onely; or both Words and Actions: and the same are the BONDS, by which men are bound, and obliged | 1 | internal |
| ExpresseSignesAreWordsWithUnderstanding | Signes of Contract, are either Expresse, or By Inference. Expresse, are words spoken with understanding of what they signifie | 1 | internal |
| FifteenthLawSafeConductForMediators | That all men that mediate Peace, be allowed safe Conduct | 1 | internal |
| FifthLawComplaisance | A fifth Law of Nature, is COMPLEASANCE; that is to say, That every man strive to accommodate himselfe to the rest | 1 | internal |
| FirstAndFundamentallLawOfNature | The first, and Fundamentall Law of Nature; which is, To seek Peace, and follow it | 1 | internal |
| FooleInstanceOfHeaven | The Kingdome of God is gotten by violence; but what if it could be gotten by unjust violence? were it against Reason so to get it, when it is impossible to receive hurt by it? | 1 | internal |
| FooleInstanceOfRebellion | when the Heire apparent of a Kingdome, shall kill him that is in possession, though his father; yet it can never be against Reason, seeing all the voluntary actions of men tend to the benefit of themselves | 1 | internal |
| FooleSaysBreachIsNotAgainstReason | he questioneth, whether Injustice may not sometimes stand with that Reason, which dictateth to every man his own good; and particularly then, when it conduceth to such a benefit, as shall put a man in a condition, to neglect the power of other men | 1 | internal |
| ForbiddenToDoWhatIsDestructive | A LAW OF NATURE is a Precept, or generall Rule, found out by Reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the means of preserving the same | 1 | internal |
| ForbiddenToOmitWhatPreserveth | and to omit, that, by which he thinketh it may be best preserved | 1 | internal |
| ForeseeableDestructionIsNotWiselyDone | when a man doth a thing, which notwithstanding any thing can be foreseen, and reckoned on, tendeth to his own destruction, howsoever some accident which he could not expect, arriving may turne it to his benefit; yet such events do not make it reasonably or wisely done | 1 | internal |
| FormerCovenantMakesVoydTheLater | A former Covenant, makes voyd a later. For a man that hath passed away his Right to one man to day, hath it not to passe to morrow to another | 1 | internal |
| FourteenthLawFirstBorne | and in some cases to the First-Borne, as acquired by Lot | 1 | internal |
| FourteenthLawFirstPossessor | those things which cannot be enjoyed in common, nor divided, ought to be adjudged to the First Possessor | 1 | internal |
| FourthLawGratitude | That a man which receiveth Benefit from another of meer Grace, Endeavour that he which giveth it, have no reasonable cause to repent him of his good will | 1 | internal |
| FreedByBeingForgiven | Men are freed of their Covenants by being Forgiven | 1 | internal |
| FreedByPerforming | Men are freed of their Covenants by Performing | 1 | internal |
| FutureWordsWithOtherSignesPasseTheRight | if there be other signes of the Will to transferre a Right, besides Words; then, though the gift be Free, yet may the Right passe by words of the future | 1 | internal |
| HeThatFulfillethTheLawIsJust | and he that fulfilleth the Law, is Just | 1 | internal |
| HeThatPerformethFirstMeriteth | He that performeth first in the case of a Contract, is said to MERIT that which he is to receive by the performance of the other; and he hath it as Due | 1 | internal |
| HeThatWinnethMeriteth | when a gift is given indefinitely, as a prize to be contended for, he that winneth Meriteth, and may claime the Prize as Due | 1 | internal |
| HindranceSineJureIsInjustice | such hindrance is INJUSTICE, and INJURY, as being Sine Jure; the Right being before renounced, or transferred | 1 | internal |
| IfValueImpossibleBoundToEndeavour | or, if that also be impossible, to the unfeigned endeavour of performing as much as is possible; for to more no man can be obliged | 1 | internal |
| ImpedimentsCannotHinderThePowerLeft | which Impediments, may oft take away part of a mans power to do what hee would; but cannot hinder him from using the power left him | 1 | internal |
| InContractsFutureWordsPasseTheRight | In Contracts, the right passeth, not onely where the words are of the time Present, or Past; but also where they are of the Future; A Promise is equivalent to a Covenant; and therefore obligatory | 1 | internal |
| InjuryIsToHimToWhomTheCovenantWasMade | the Injustice of an Action supposeth an individuall person Injured; namely him, to whom the Covenant was made: And therefore many times the injury is received by one man, when the dammage redoundeth to another | 1 | internal |
| InjusticeActuallyRequiresCommonWealth | yet Injustice actually there can be none, till the cause of such feare be taken away | 1 | internal |
| InstanceOfHeavenIsFrivolous | As for the Instance of gaining the secure and perpetuall felicity of Heaven, by any way; it is frivolous: there being but one way imaginable; and that is not breaking, but keeping of Covenant | 1 | internal |
| JusticeIsARuleOfReason | Justice therefore, that is to say, Keeping of Covenant, is a Rule of Reason, by which we are forbidden to do any thing destructive to our life; and consequently a Law of Nature | 1 | internal |
| LateImpossibilityBindsToTheValue | But if that prove impossible afterwards, which before was thought possible, the Covenant is valid, and bindeth, though not to the thing it selfe, yet to the value | 1 | internal |
| LawesOfNatureBindInForoExternoOnlyWithSecurity | But In Foro Externo; that is, to the putting them in act, not alwayes | 1 | internal |
| LawesOfNatureObligeInForoInterno | The Lawes of Nature oblige In Foro Interno; that is to say, they bind to a desire they should take place | 1 | internal |
| LawfullCovenantBindsWithoutOath | For a Covenant, if lawfull, binds in the sight of God, without the Oath, as much as with it | 1 | internal |
| LawsOfCivilSocietyAreLawsOfNature | These are the Lawes of Nature, dictating Peace, for a means of the conservation of men in multitudes | 1 | internal |
| LayingDownRightDevestethTheLibertyOfHindring | To Lay Downe a mans Right to any thing, is to Devest himselfe of the Liberty, of hindring another of the benefit of his own Right to the same | 1 | internal |
| MeansOfPeaceAreMorallVertues | all men agree on this, that Peace is Good, and therefore also the way, or means of Peace, are good; that is to say, Morall Vertues | 1 | internal |
| MutuallTransferringIsContract | The mutuall transferring of Right, is that which men call CONTRACT | 1 | internal |
| NamedVicesCanNeverBeMadeLawfull | For Injustice, Ingratitude, Arrogance, Pride, Iniquity, Acception of persons, and the rest, can never be made lawfull | 1 | internal |
| NamesOfJustAndUnjustRequireCoercivePower | before the names of Just, and Unjust can have place, there must be some coercive Power; and such power there is none before the erection of a Common-wealth | 1 | internal |
| NineteenthLawOfWitnesses | in a controversie of Fact, the Judge being to give no more credit to one, than to the other, (if there be no other Arguments) must give credit to a third; or to a third and fourth; or more | 1 | internal |
| NinthLawAcknowledgeEquality | That every man acknowledge other for his Equall by Nature | 1 | internal |
| NoCovenantOfTheImpossible | to promise that which is known to be Impossible, is no Covenant | 1 | internal |
| NoCovenantWithBeasts | To make Covenant with bruit Beasts, is impossible; without mutuall acceptation, there is no Covenant | 1 | internal |
| NoCovenantWithGodWithoutRevelation | To make Covenant with God, is impossible, but by Mediation of such as God speaketh to | 1 | internal |
| NoNaturallKnowledgeAfterDeath | But because there is no naturall knowledge of mans estate after death; but onely a beliefe grounded upon other mens saying, that they know it supernaturally; Breach of Faith cannot be called a Precept of Reason, or Nature | 1 | internal |
| NoOathButByGod | an Oath taken according to any other Forme, or Rite, then his, that sweareth, is in vain; and no Oath | 1 | internal |
| NoSecurityWhileRightToEveryThingEndureth | as long as this naturall Right of every man to every thing endureth, there can be no security to any man | 1 | internal |
| NonMutuallTransferIsFreeGift | When the transferring of Right, is not mutuall; but one of the parties transferreth, in hope to gain thereby friendship, or service; this is not Contract, but GIFT, FREEGIFT, GRACE | 1 | internal |
| NotPerformanceOfCovenantIsInjustice | when a Covenant is made, then to break it is Unjust: And the definition of INJUSTICE, is no other than The Not Performance Of Covenant | 1 | internal |
| NothingDoneByConsentIsInjury | Whatsoever is done to a man, conformable to his own Will signified to the doer, is no Injury to him | 1 | internal |
| ObjectionOfEternallFelicity | There be some that proceed further; and will not have the Law of Nature to be those Rules which conduce to the preservation of mans life on earth; but to the attaining of an eternall felicity after death; to which they think the breach of Covenant may conduce; and consequently be just and reasonable | 1 | internal |
| ObligationFromRenouncingRight | when a man hath abandoned his Right; then is he said to be OBLIGED, or BOUND, not to hinder those, to whom such Right is abandoned | 1 | internal |
| ObligationFromTransferringRight | when a man hath granted away his Right; then is he said to be OBLIGED, or BOUND, not to hinder those, to whom such Right is granted | 1 | internal |
| ObligationToTransferreHindringRights | that law of Nature, by which we are obliged to transferre to another, such Rights, as being retained, hinder the peace of Mankind | 1 | internal |
| ObserversOfComplaisanceAreSociable | The observers of this Law, may be called SOCIABLE | 1 | internal |
| ObserversOfTheTenthAreModest | The observers of this law, are those we call Modest | 1 | internal |
| OpposingForSuperfluousThingsIsGuiltyOfWarre | He that shall oppose himselfe against it, for things superfluous, is guilty of the warre that thereupon is to follow | 1 | internal |
| PartiallJudgeIsCauseOfWarre | He therefore that is partiall in judgment, doth what in him lies, to deterre men from the use of Judges, and Arbitrators; and consequently is the cause of Warre | 1 | internal |
| ProprietyBeginsWithCommonWealth | where there is no coerceive Power erected, that is, where there is no Common-wealth, there is no Propriety | 1 | internal |
| QuestionOfFactDecided | whether it were done, or not done; the former whereof, is called a question Of Fact | 1 | internal |
| QuestionOfRightDecided | whether against the Law, or not against the Law; the later a question Of Right | 1 | internal |
| ReasonableSuspicionEstablished | upon any reasonable suspition, arising after the Covenant made | 1 | internal |
| RebellionCannotReasonablyBeExpected | though the event follow, yet because it cannot reasonably be expected, but rather the contrary; and because by gaining it so, others are taught to gain the same in like manner, the attempt thereof is against reason | 1 | internal |
| RenouncingGivethNoNewRightButDiminishethImpediments | he that renounceth, or passeth away his Right, giveth not to any other man a Right which he had not before; but onely standeth out of his way | 1 | internal |
| RevengeWithoutRespectToComeIsCruelty | Revenge without respect to the Example, and profit to come, is a triumph, or glorying in the hurt of another, tending to no end; and is commonly stiled by the name of Cruelty | 1 | internal |
| RightOfNatureIsLiberty | The RIGHT OF NATURE is the Liberty each man hath, to use his own power, as he will himselfe, for the preservation of his own Nature | 1 | internal |
| RightToTheEndContainethRightToTheMeans | He that transferreth any Right, transferreth the Means of enjoying it, as farre as lyeth in his power | 1 | internal |
| RighteousManKeepsTitleDespiteSuddenPassion | a Righteous man, does not lose that Title, by one, or a few unjust Actions, that proceed from sudden Passion, or mistake of Things, or Persons | 1 | internal |
| RightsOfPreservationAreInalienable | there be some Rights, which no man can be understood by any words, or other signes, to have abandoned, or transferred | 1 | internal |
| SecondLawOfNature/norm/1 | That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himselfe he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himselfe | 1 | internal |
| SecondLawOfNature/norm/2 | That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himselfe he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himselfe | 1 | internal |
| SecurityFromCommonPower | if there be a common Power set over them bothe, with right and force sufficient to compell performance | 1 | internal |
| SeventeenthLawNoManHisOwnJudge | no man is a fit Arbitrator in his own cause | 1 | internal |
| SeventhLawRevengeRespectingFutureGood | That in Revenges, Men look not at the greatnesse of the evill past, but the greatnesse of the good to follow | 1 | internal |
| SigneByInferenceIsSufficient | Signes by Inference, are sometimes the consequence of Words; sometimes of Silence; sometimes of Actions; sometimes of Forbearing an Action | 1 | internal |
| SignesByInferenceArgueTheWill | generally a signe by Inference, of any Contract, is whatsoever sufficiently argues the will of the Contractor | 1 | internal |
| SignesDespoylingTheEndAreNotMeant | if a man by words, or other signes, seem to despoyle himselfe of the End, for which those signes were intended; he is not to be understood as if he meant it | 1 | internal |
| SixteenthLawSubmissionToArbitrement | That they that are at controversie, submit their Right to the judgement of an Arbitrator | 1 | internal |
| SixthLawFacilityToPardon | That upon caution of the Future time, a man ought to pardon the offences past of them that repenting, desire it | 1 | internal |
| SummeOfTheRightOfNature | The Second, the summe of the Right of Nature; which is, By all means we can, to defend our selves | 1 | internal |
| TenthLawAgainstArrogance | That at the entrance into conditions of Peace, no man require to reserve to himselfe any Right, which he is not content should be reserved to every one of the rest | 1 | internal |
| TheoremesDeliveredByGodAreProperlyLawes | But yet if we consider the same Theoremes, as delivered in the word of God, that by right commandeth all things; then are they properly called Lawes | 1 | internal |
| ThirdLawOfNaturePerformeCovenants | That Men Performe Their Covenants Made: without which, Covenants are in vain, and but Empty words | 1 | internal |
| ThirteenthLawOfLot | But some things there be, that can neither be divided, nor enjoyed in common. Then the Law of Nature requireth, That the Entire Right; or else, the First Possession, be determined by Lot | 1 | internal |
| TwelfthLawProportionably | otherwise Proportionably to the number of them that have Right; For otherwise the distribution is Unequall, and contrary to Equitie | 1 | internal |
| TwelfthLawWithoutStint | That such things as cannot be divided, be enjoyed in Common, if it can be; and if the quantity of the thing permit, without Stint | 1 | internal |
| UnlawfullCovenantBindsNotEvenWithOath | if unlawfull, bindeth not at all; though it be confirmed with an Oath | 1 | internal |
| VicesAreImmuneFromBeingMadeLawfull | The Lawes of Nature are Immutable and Eternall | 1 | internal |
| ViolationOfEquityIsAcceptionOfPersons | the violation, Acception Of Persons, Prosopolepsia | 1 | internal |
| WhatAnOathIs | Which Swearing or OATH, is a Forme Of Speech, Added To A Promise | 1 | internal |
| WhatsoeverIsNotUnjustIsJust | And whatsoever is not Unjust, is Just | 1 | internal |
| WordsOfPresentOrPastPasseTheRight | if the words be of the time Present, or Past, then is my to morrows Right given away to day | 1 | internal |
norm_template — 29
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| AcknowledgeOtherAsEquall | That every man acknowledge other for his Equall by Nature | 1 | internal |
| AllHelpsAndAdvantagesOfWarre | The Second, the summe of the Right of Nature; which is, By all means we can, to defend our selves | 1 | internal |
| AllowSafeConduct | That all men that mediate Peace, be allowed safe Conduct | 1 | internal |
| BeArbitratorInHisOwnCause | no man is a fit Arbitrator in his own cause | 1 | internal |
| BePartialArbitrator | no man in any Cause ought to be received for Arbitrator, to whom greater profit, or honour, or pleasure apparently ariseth out of the victory of one party, than of the other | 1 | internal |
| ContentedWithEquallLiberty | That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himselfe he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himselfe | 1 | internal |
| DealeEquallyBetweenThem | If a man be trusted to judge between man and man, it is a precept of the Law of Nature, that he deale Equally between them | 1 | internal |
| DeclareHatredOrContempt | That no man by deed, word, countenance, or gesture, declare Hatred, or Contempt of another | 1 | internal |
| DetermineByLot | But some things there be, that can neither be divided, nor enjoyed in common. Then the Law of Nature requireth, That the Entire Right; or else, the First Possession, be determined by Lot | 1 | internal |
| DoWhatIsDestructiveOfHisLife | A LAW OF NATURE is a Precept, or generall Rule, found out by Reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the means of preserving the same | 1 | internal |
| DoingToAnotherWhatHeWouldNotHaveDone | Do not that to another, which thou wouldest not have done to thy selfe | 1 | internal |
| EndeavourGiverRepentNot | That a man which receiveth Benefit from another of meer Grace, Endeavour that he which giveth it, have no reasonable cause to repent him of his good will | 1 | internal |
| EndeavourPeace | The first, and Fundamentall Law of Nature; which is, To seek Peace, and follow it | 1 | internal |
| EndeavourTheLawOfNature | The Lawes of Nature oblige In Foro Interno; that is to say, they bind to a desire they should take place | 1 | internal |
| EnjoyInCommonWithoutStint | That such things as cannot be divided, be enjoyed in Common, if it can be; and if the quantity of the thing permit, without Stint | 1 | internal |
| EnjoyProportionably | otherwise Proportionably to the number of them that have Right; For otherwise the distribution is Unequall, and contrary to Equitie | 1 | internal |
| GiveCreditToAThird | in a controversie of Fact, the Judge being to give no more credit to one, than to the other, (if there be no other Arguments) must give credit to a third; or to a third and fourth; or more | 1 | internal |
| InalienableRightOfPreservation | there be some Rights, which no man can be understood by any words, or other signes, to have abandoned, or transferred | 1 | internal |
| LayDownRightToAllThingsDuty | That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himselfe he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himselfe | 1 | internal |
| NoViceMadeLawfull | The Lawes of Nature are Immutable and Eternall | 1 | internal |
| NotToHinder | he Ought, and it his DUTY, not to make voyd that voluntary act of his own | 1 | internal |
| NotToOmitWhatPreserveth | and to omit, that, by which he thinketh it may be best preserved | 1 | internal |
| PardonOffencesPast | That upon caution of the Future time, a man ought to pardon the offences past of them that repenting, desire it | 1 | internal |
| PerformeCovenantsMade | That Men Performe Their Covenants Made: without which, Covenants are in vain, and but Empty words | 1 | internal |
| PunishWithoutRespectToTheFuture | That in Revenges, Men look not at the greatnesse of the evill past, but the greatnesse of the good to follow | 1 | internal |
| ReserveRightNotAllowedToOthers | That at the entrance into conditions of Peace, no man require to reserve to himselfe any Right, which he is not content should be reserved to every one of the rest | 1 | internal |
| RightOfNature | The RIGHT OF NATURE is the Liberty each man hath, to use his own power, as he will himselfe, for the preservation of his own Nature | 1 | internal |
| StriveToAccommodate | A fifth Law of Nature, is COMPLEASANCE; that is to say, That every man strive to accommodate himselfe to the rest | 1 | internal |
| SubmitToArbitrement | That they that are at controversie, submit their Right to the judgement of an Arbitrator | 1 | internal |
assertion — 34
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| assert-1 | — | 1 | internal |
| assert-10 | — | 1 | internal |
| assert-11 | — | 1 | internal |
| assert-12 | — | 1 | internal |
| assert-13 | — | 1 | internal |
| assert-14 | — | 1 | internal |
| assert-15 | — | 1 | internal |
| assert-16 | — | 1 | internal |
| assert-17 | — | 1 | internal |
| assert-18 | — | 1 | internal |
| assert-19 | — | 1 | internal |
| assert-2 | — | 1 | internal |
| assert-20 | — | 1 | internal |
| assert-21 | — | 1 | internal |
| assert-22 | — | 1 | internal |
| assert-23 | — | 1 | internal |
| assert-24 | — | 1 | internal |
| assert-25 | — | 1 | internal |
| assert-26 | — | 1 | internal |
| assert-27 | — | 1 | internal |
| assert-28 | — | 1 | internal |
| assert-29 | — | 1 | internal |
| assert-3 | — | 1 | internal |
| assert-30 | — | 1 | internal |
| assert-31 | — | 1 | internal |
| assert-32 | — | 1 | internal |
| assert-33 | — | 1 | internal |
| assert-34 | — | 1 | internal |
| assert-4 | — | 1 | internal |
| assert-5 | — | 1 | internal |
| assert-6 | — | 1 | internal |
| assert-7 | — | 1 | internal |
| assert-8 | — | 1 | internal |
| assert-9 | — | 1 | internal |
closure_policy — 1
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| LawsOfCivilSocietyClosure | These are the Lawes of Nature, dictating Peace, for a means of the conservation of men in multitudes; and which onely concern the doctrine of Civill Society | 1 | internal |
external_decl — 3
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| against_the_law_or_not/external | whether against the Law, or not against the Law — a question Of Right | internal | |
| done_or_not_done/external | whether it were done, or not done — a question Of Fact | internal | |
| reasonable_suspicion/external | any reasonable suspition that the other will not performe | internal |
fragment — 135
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| LEV_CH14 | — | internal | |
| LEV_CH15 | — | internal | |
| LEV_U01 | — | internal | |
| LEV_U01_P1 | — | internal | |
| LEV_U02 | — | internal | |
| LEV_U02_P1 | — | internal | |
| LEV_U03 | — | internal | |
| LEV_U03_P1 | — | internal | |
| LEV_U04 | — | internal | |
| LEV_U04_P1 | — | internal | |
| LEV_U05 | — | internal | |
| LEV_U05_P1 | — | internal | |
| LEV_U06 | — | internal | |
| LEV_U06_P1 | — | internal | |
| LEV_U07 | — | internal | |
| LEV_U07_P1 | — | internal | |
| LEV_U08 | — | internal | |
| LEV_U08_P1 | — | internal | |
| LEV_U09 | — | internal | |
| LEV_U09_P1 | — | internal | |
| LEV_U10 | — | internal | |
| LEV_U10_P1 | — | internal | |
| LEV_U10_P2 | — | internal | |
| LEV_U11 | — | internal | |
| LEV_U11_P1 | — | internal | |
| LEV_U12 | — | internal | |
| LEV_U12_P1 | — | internal | |
| LEV_U13 | — | internal | |
| LEV_U13_P1 | — | internal | |
| LEV_U14 | — | internal | |
| LEV_U14_P1 | — | internal | |
| LEV_U15 | — | internal | |
| LEV_U15_P1 | — | internal | |
| LEV_U15_P2 | — | internal | |
| LEV_U16 | — | internal | |
| LEV_U16_P1 | — | internal | |
| LEV_U17 | — | internal | |
| LEV_U17_P1 | — | internal | |
| LEV_U17_P2 | — | internal | |
| LEV_U17_P3 | — | internal | |
| LEV_U18 | — | internal | |
| LEV_U18_P1 | — | internal | |
| LEV_U19 | — | internal | |
| LEV_U19_P1 | — | internal | |
| LEV_U20 | — | internal | |
| LEV_U20_P1 | — | internal | |
| LEV_U21 | — | internal | |
| LEV_U21_P1 | — | internal | |
| LEV_U21_P2 | — | internal | |
| LEV_U22 | — | internal | |
| LEV_U22_P1 | — | internal | |
| LEV_U23 | — | internal | |
| LEV_U23_P1 | — | internal | |
| LEV_U24 | — | internal | |
| LEV_U24_P1 | — | internal | |
| LEV_U25 | — | internal | |
| LEV_U25_P1 | — | internal | |
| LEV_U26 | — | internal | |
| LEV_U26_P1 | — | internal | |
| LEV_U27 | — | internal | |
| LEV_U27_P1 | — | internal | |
| LEV_U28 | — | internal | |
| LEV_U28_P1 | — | internal | |
| LEV_U29 | — | internal | |
| LEV_U29_P1 | — | internal | |
| LEV_U30 | — | internal | |
| LEV_U30_P1 | — | internal | |
| LEV_U31 | — | internal | |
| LEV_U31_P1 | — | internal | |
| LEV_U31_P2 | — | internal | |
| LEV_U32 | — | internal | |
| LEV_U32_P1 | — | internal | |
| LEV_U32_P2 | — | internal | |
| LEV_U32_P3 | — | internal | |
| LEV_U32_P4 | — | internal | |
| LEV_U32_P5 | — | internal | |
| LEV_U33 | — | internal | |
| LEV_U33_P1 | — | internal | |
| LEV_U34 | — | internal | |
| LEV_U34_P1 | — | internal | |
| LEV_U34_P2 | — | internal | |
| LEV_U35 | — | internal | |
| LEV_U35_P1 | — | internal | |
| LEV_U36 | — | internal | |
| LEV_U36_P1 | — | internal | |
| LEV_U37 | — | internal | |
| LEV_U37_P1 | — | internal | |
| LEV_U37_P2 | — | internal | |
| LEV_U38 | — | internal | |
| LEV_U38_P1 | — | internal | |
| LEV_U39 | — | internal | |
| LEV_U39_P1 | — | internal | |
| LEV_U40 | — | internal | |
| LEV_U40_P1 | — | internal | |
| LEV_U41 | — | internal | |
| LEV_U41_P1 | — | internal | |
| LEV_U42 | — | internal | |
| LEV_U42_P1 | — | internal | |
| LEV_U43 | — | internal | |
| LEV_U43_P1 | — | internal | |
| LEV_U44 | — | internal | |
| LEV_U44_P1 | — | internal | |
| LEV_U45 | — | internal | |
| LEV_U45_P1 | — | internal | |
| LEV_U45_P2 | — | internal | |
| LEV_U46 | — | internal | |
| LEV_U46_P1 | — | internal | |
| LEV_U47 | — | internal | |
| LEV_U47_P1 | — | internal | |
| LEV_U48 | — | internal | |
| LEV_U48_P1 | — | internal | |
| LEV_U48_P2 | — | internal | |
| LEV_U49 | — | internal | |
| LEV_U49_P1 | — | internal | |
| LEV_U50 | — | internal | |
| LEV_U50_P1 | — | internal | |
| LEV_U51 | — | internal | |
| LEV_U51_P1 | — | internal | |
| LEV_U52 | — | internal | |
| LEV_U52_P1 | — | internal | |
| LEV_U53 | — | internal | |
| LEV_U53_P1 | — | internal | |
| LEV_U53_P2 | — | internal | |
| LEV_U54 | — | internal | |
| LEV_U54_P1 | — | internal | |
| LEV_U55 | — | internal | |
| LEV_U55_P1 | — | internal | |
| LEV_U55_P2 | — | internal | |
| LEV_U56 | — | internal | |
| LEV_U56_P1 | — | internal | |
| LEV_U57 | — | internal | |
| LEV_U57_P1 | — | internal | |
| LEV_U58 | — | internal | |
| LEV_U58_P1 | — | internal | |
| LEV_U58_P2 | — | internal |
publication — 1
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| LEVIATHAN_1651_EN_TEXT | — | internal |
source_edition — 1
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| LEVIATHAN_1651_EN | Chapters XIV-XV, as transcribed in Project Gutenberg ebook #3207 | internal |
source_work — 1
| Узел | Подпись | Анкеры §194 | |
|---|---|---|---|
| LEVIATHAN_1651 | Leviathan, or the Matter, Forme, & Power of a Common-Wealth Ecclesiasticall and Civill | internal |